Good God, Bad God
The soul's chastening and redemption through the traumas and tortures of a Good God who is bad.
A book excerpt from the Iconoclast Press online library.
"I turn away now at times when I see others in the first throes of the ghostís descent, because it is a horrible sight to witness Godís initial penetration into a personís well ordered and heavily guarded life, for the games will soon be done away with, the frivolity and entertainments are finished, and all the little hiding places are now ruthlessly exposed in the light.
It is hard for people to accept that their Good God is responsible for a great deal of their pain. Though this is not done in malice, but rather like a parent who watches their child run out into busy traffic time after time, even though the child is told continually not to do it, until finally the parent realizes that if this behavior continues, the child will eventually be hit and killed, and so it is better to take out the whip and the cane and beat them until theyíll never do it again rather than let them die because you didnít care enough to hurt them.
When God comes down like this, and infiltrates into the world, and you can see God passed around like a contagious disease into all the lives of all the unsuspecting people you meet who want nothing more than to continue on with their oblivious lives, you can be sure to witness agony, because the entrance of God into oneís life comes at a dear price- and that price is oneís life, and the price will be paid, and the house set in order, and the goad which accomplishes this through the traumas, and trials, and troubles which come, is as certain and irrevocable as the rising sun.
Perhaps this is why the Prophets are always getting the pillory and the post, because it is they who bring the horrible consciousness of God into the unconscious lives of all others, and this begets the dreadful chastening destined to destroy a person and all they have in order to bring them into the perfection of the light. And the more a person has slept through their life- the more they have denied, repressed, hated, or caused harm- the more excruciating will be their redemption. But it will happen, to be sure. And when it does the poison of unconsciousness will be sucked out of the open wound which has been spilling forth bile onto its brethren, and the sore will be cauterized, and the unsightly scar will be the ticket to heaven.
Having said that, it would be quite a time before the long arm of the law was able to reel me in and subdue me. Oh, I put up one hell of a chase. A true bandit from the fire. I see now that often I was not trying to come to God, I was trying to get away. But I could never get away, for wherever I ran I always carried my cage.
In some ways I am still running, still being pursued, still being caught, bludgeoned, incarcerated, released, and then Iím off again, running wildly away from what I cannot get away from, but running nonetheless, away from the light, into the darkness, where none can find me, except the light, for the darkness is disintegrated by the light, and so Iím spotted again, chased again, caught again, and brought home again like the prodigal son in chains.
Oh, the ways back home are as many as there are exits, and though I have tried to flee so many times, I now look back and see a circuitous spiral leading always back to God, a path on which I ran until exhausted in a direction which I could not avoid taking, although I avoided it all I could."
(excerpted from In and Of: memoirs of a mystic journey, by Jack Haas)
Books by Jack Haas: Autobiography, Memoir, Spirituality, Mysticism, Comparative Religion, Poetry, Art, Photography.