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We are the world : spiritual awakening to unity, advaita, and human evolution







We are the world : spiritual awakening to unity, advaita, and human evolution


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           It is a deep and terrifying dive into matter which the spirit takes towards wholeness. It is a drowning and a rescue, a death and a transformation, a loss of breath and a growth of gills.

            I can say now that I am as much an aquatic, as a terrestrial, arboreal, aerial, and ethereal being.

I am a whale, a snake, an ape, an eagle, a tree, a monster, an alien, a God. And it is only through the symbiosis of all these aspects that I also am a human, for humanity is the nexus, the crossroads, the hub through which all realms collide and commingle, which is why it is a crazy, brilliant, and disastrous thing to be human, because to be human is to be the pinnacle of the ever churning cosmos. To be human is to be Christ, which is to be the living tension consciously existing in all realms at once, and therefore gluing the entire disparate cosmos into a workable whole.

Yet, in the fecund rays producing us forever, how gentle it all becomes- to be human- as the separated blooms finally merge with our hard-won unlimited light.

            You, who have landed here where I also came down into the quagmire stillness; here, where the pageant of being masquerades before itself; here, where the blossom falls into the fruit; here, where the shades of life are also life, and the grey dawn also knows the sun, and the gentle caress of the northern wind blows without asking if your tears come from shivers, or sorrow, or joy; here is where I came through suffering to gratitude, exalting what had deranged me, because I began to understand what was happening- somehow I had gotten back on track, I donít know how, but somehow I was returning to the source of gratitude, to God, to the mystery that I call For no one can know themselves completely, because the part is an aspect of the whole and a toe knows not where the walker is walking, and thus it surrenders to the whole.

            To lose your part is possible only when you become it all, which is to become nothing. For a complete equation must balance out on either side. And therefore when you become it all every birth creates a death, every smile a tear, every pride an awaiting humility, every sin its forgiveness, and every piece of wisdom contains some ignorance. To become it all is to stand outside the contradiction, beyond character and magnitude, at the wellspring and stasis of this infinite nothingness.


Excerpted from:

author Jack Haas, Hawaii coast, lava, palm trees, long hair big beard


ROOTS AND WINGS: adventures of a spirit on earth

by Jack Haas








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