|Ecce Homo: the privilege of being|
| A human knows how to stand alone in the midst of a lie. A human knows how to laugh when others are weeping, and to weep when others are laughing. A human knows how to believe in no one but him or herself, and so to believe in all people. A human knows how to forgive him or herself, and all others, and so to finally be capable of forgiving ...God.
A human knows how to accept and reject, how to affirm and deny, how to be different and indifferent, how to fight and how to surrender, how to dive to the deepest depths to retrieve a retrievable soul, and how to let another drown.
And a human knows how to be a man and a woman; to be whole; to descend into, occupy, inhabit, and become the rose of their own life and flesh. To be and to not-be, and thus to be two in one and finally free; to let the receptive, concavity of their being unvex the sublime pleroma, and to bring forth His convexity only in order to protect Her.
It is through this sublime androgyny that the circle becomes complete as the soul and spirit unite in splendor.
…for humanity is the nexus, the crossroads, the hub through which all realms collide and commingle, which is why it is a crazy, brilliant, and disastrous thing to be human, because to be human is to be the pinnacle of the ever churning cosmos. To be human is to be Christ, which is to be the living tension consciously existing in all realms at once, and therefore gluing the entire disparate cosmos into a workable whole.
…The Christ is the center which is also the pinnacle, ever crucified into the new life, rising from the core of every plane, and pulling, like a great carpet, the entire cosmos upward. Like the topmost sprout of a growing pine tree, which appears as a cross, the Christ in all of us is the ever-changing form of an evolving humanity; the 'son of man' is the upward ascending yet earthbound rising newness, ever living and dying in, and as, the transforming flame of humanity's furthest reachings.
To be human is to be Christ, which is to be the intersection of the entire menagerie of visible and invisible realms, and to be bisected and constructed by the push and pull of these infinite, unique radiations of the cosmos. For the Christ is not a separate entity, nor is the Christ a separated entity, because the Christ is non-division itself, which is cosmic union, the marriage of all dualities. Christ is One, the Noah of now, carrying every pair of opposites across the tempest of spirit and into tomorrow. And this Christ is the absence which creates the whole, and therefore the Christ is the whole. The hole is the whole, which is the last stage of the microcosm, the last agony of separation, the last growth on the skyward tree. The blastema. The last to grow, the first in height. The first and the last.
And this Christ is not a person, for the Christ is the event of individual abdication of self-ownership, opening up into harmonious, sublime, undichotomized being, in which the unfoldment of life occurs synchronistically within and without the now unseparated individual, who is still individual.
…for Christ is the living logos of life returning love into the world from the word which is the verse of the universe, and is done out of choice, out of love, out of ecstasy from the union which creates this world.
|Excerpted from Roots and Wings: adventures of a spirit on earth, by Jack Haas (Iconoclast Press, 2003)
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